The 23rd Grand Illusion

Once, many years ago, I lived in my mix tapes. For me, they were an art form; a style of communication better than a written letter (back when we used to write letters). What was wonderful about the medium to little teenage me was the ability (the hope, at least) of conveying not just semantic meaning, but emotion. Like all teenagers, I was inarticulate about feelings when it came to using mere words, but I found I could achieve something like communication through a collage of sounds. I wooed with mix tapes. I worked out anger with mix tapes. I found the possibilities that arise out of juxtaposition and combination. A few cubic inches of plastic and iron filings were my palette. Into this space, which was not a real space but rather a space of the mind and the ears, I painted and collected and assembled sound.

What I found then, and find often now, was that this language of assembly and sound was not (as Wittgenstein cautioned against) any sort of "private language." The assemblages on my mixes spoke to me, certainly, but the only reason I really found them useful was because I believed they would speak to others, as well. To the high school crush to whom I could not bear to reveal my feelings, I could give a mix tape. The mix was crafted and constructed to convey without literal conversance. The mix spoke a secret language of Gnostic inference and ghostly symbols, but it was never meant to be indecipherable. The whole point was for the assemblage to be deciphered.

Years later, I find that I am still bound to those crushes who have remained in my life, no longer or never as lovers, but as friends, by these secret languages. An old acquaintance (for whom I never made a tape, though I am certain she was offered many by others) once said that she did not trust the medium of the mix tape: "They are always political; they always mean to say more than they are." Precisely.

Assemblage is powerful. Assemblage accomplishes, and its accomplishment is always and often unintentionally greater than the elements assembled. How is this so? The answer is not in the elements, or even in the assembly. The fault, dear Brutus, is not in our stars, but in ourselves, that we are interpreters and meaning-hounds. In psychology, the word apophenia is used to describe an overly heightened state of pattern recognition, where the sufferer seems to be seeing connections in every unrelated thing. If we take a step back from the precipice of pathology, however, we find that each of us benefits (it would be hard to say "suffers") from this condition. Without a certain level of the apophenic, a good game of chess would be impossible, negotiating city streets would be a nightmare, and we would never be able to locate a loved one's face in a crowd. We differentiate and combine, and in that process we associate and imagine that which is not there, but should be. We connect the dots, we fill in the colors among the spaces and the lines, we find new things. For the majority of humanity, this is simply what we do. Hence the articulate inarticulate joys of the mix tape, given and received.